Tuesday, February 15, 2011

Interpreting Scripture

It is generally agreed by laymen and Biblical scholars alike that the best way to interpret the meaning of Scripture is to compare it to itself (that is, cross-referencing with itself), and that a good rule is that the Bible should be taken as literal unless it obviously means otherwise, as is obviously the case with Psalms or Revelations.


Yet when the topic of Creation and the Flood is discussed, the rules suddenly change and we are told that Scripture should also be interpreted by "science" whenever the two disagree.



Essentially what is implied-consciously or not- is that the Christian worldview is to be subordinate to all other worldviews, particularly the currently reigning secular worldview. Whenever there is a disagreement between these two, the Bible is always the one that is reinterpreted. It is claimed that the “science” of the secular worldview is the acme of human knowledge and as such all other forms of knowledge must be subservient.



But what is meant by the term 'science'? It seems that the two terms ‘science’ and ‘naturalistic evolution’ are used synonymously. It is certainly true that most of the public have the fallacious impression that ‘science’ inherently means naturalistic evolution to the exclusion of all other worldviews such as YEC, OLC, theistic evolution etc. And vice versa it is believed that naturalistic evolution has exclusive rights over the term ‘science’, to the exclusion of all other worldviews (Hence why so many religious people feel compelled to reject all ‘science’ outright; they wrongly think that in order to reject evolution they must also reject ‘science’).

Science certainly is a powerful explanatory tool for acquiring knowledge. Therefore because naturalistic evolution claims exclusive rights over ‘science’ it is wrongly assumed that ‘naturalistic evolution’ must similarly be regarded as just as powerful and authoritative by synonymous association alone. Thus, it is claimed that the philosophical worldview of naturalism must be the rule to which all other worldviews conform.

It is for this reason alone that the Biblical account of origins is demanded by secularists to be subservient and must genuflect to their own worldview of naturalistic evolution.





What secularists are erroneously claiming is that any Biblical idea that conflicts with science is wrong.

But what they really mean is that any Biblical idea that conflicts with their philosophy of naturalism is wrong! It has NOTHING to do with science at all!



But what mus be remembered is that science is rather like statistics; you can pick or ignore whatever pieces of science that you like to suit whatever worldview you like; YEC, OEC, IDism, theistic evolution, deistic evolution, atheistic evolution etc, the fact is that ALL worldviews have some sort of science behind them.



So in the end we see that scientific evidence actually does comport with Scripture-rather; it is only the philosophical worldview of naturalistic evolution that does not fit with Scripture. And considering that it was originally designed to oppose the Biblical model, the fact that the two conflict should come as no surprise to anyone.

The conflict is not between ‘science’ vs the Bible at all. Instead the real conflict is between the worldviews of naturalism vs the Bible, as well as between naturalistic science vs Biblical science.



So what Christians are actually doing when trying to compromise the Bible with evolution is making the Bible subservient to the most popular worldview of today in a vain attempt to avoid embarrassment in the face of ungodly man, rather than being concerned with truth in the face of God.



Should the perspicacious Word of God really be subservient to the capricious vogue of man?

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